@claymade: That would be a nice analogy if that had indeed been the question. But it wasn't.
@Tornado Ninja Fan: I'm glad I stopped arguing, because those comebacks were terrible.
@Zwzn: Yeah, I wouldn't automatically put my faith in what Ryoga says happened, either.
Now, rather than argue, I'll
show why it's wrong to place all of the blame on Ranma. I'll be using simple mathematics to accomplish this.
Here's one of your arguments:
Ranma ran into Ryoga = Ranma's fault.
See the problem with this equation? Yeah, it's not an equation: it's essentially a forgone conclusion that's being made.
Here's another one:
Ranma knocked Ryoga over the cliff = Ranma's fault.
Same problem, same result.
So, what's missing from this rationale? Simple:
Ranma ran into Ryoga + Ryoga is near a cliff = Ryoga falls over the cliff.
What's different? For one, it's now an equation. And, two, the answer to that equation isn't a subjective opinion, but plain and simple fact.
Had it been:
Ranma ran into Ryoga + Ryoga was nowhere near anything from which he could fall = Ryoga stumbled/fell to the ground.
Then Ranma would have been responsible for a minor fault. However, since that wasn't the case, and only Ryoga's decisions had led him to being so close to a cliff, then, all things being equal, they share equal responsibility for the end result.
Now, let's examine the next aspect of this incident.
Ryoga jumped into the air without any knowledge of Ranma being present + Ranma jumped into the air without any knowledge of Ryoga being present = they both unwittingly set upon a collision course in midair.
Since it's a complete coincidence, neither can be blamed for it. The direction and speed at which they were traveling has no relevance on the matter.
Next concerns Ranma's state of mind.
Genma pledged to make Ranma a man among men + Ranma, in Genma's care, was raised to be a proud
man + Genma, while somehow not noticing his changed body and/or noticing but intending to get even (doesn't matter which), managed to give Ranma a curse that turns him into a girl = Ranma is blind with rage.
To some, this will excuse Ranma, because it's understandable. For others, it won't. Either way, the result, up until just before Ranma and Ryoga inevitably collide, is Genma's fault. And if you feel like going further with it, you could even say that Genma is ultimately responsible for Ryoga's curse since he is responsible for Ranma's state of mind when they collide. It'd be similar to Genma being a golfer, and Ranma the ball. Sometimes how Genma handles that ball sends it straying from the course he desired, and then there are times when he slices his shot so badly that it hits an unassuming bystander.
It's arguable that, had he not been in that state, in all likelihood Ranma would have seen Ryoga and a better outcome could have been the result. Or, at least, we would have likely seen Ranma make some attempt to prevent what inevitably happens. In the end, everything that leads up to the incident is either both of their fault, none of their fault, or the fault of a third party. Put together, no one can truly be blamed alone, because that's just not how things add up.
And that's just surrounding the immediate factors that led up to the incident. The others that are relevant, though some have argued otherwise, take place before either Ranma or Ryoga set foot in China. These factors are for those who wish to place blame on one person, if blame must be cast, and if one is not satisfied with equal fault or null fault.
And so:
Ranma gets the last curry bread, via Ryoga's head + the other boys try to get more bread while Ranma walks away, which shows that he's not interested in any more = Ryoga takes personal offense for the bread being taken, not for his head being used as a stepping stone/including having his head used as a stepping stone (the result is the same), instead of going after more bread while Ranma is away, like everyone else.
Taking the last bread becomes a competition + Ryoga always loses = Ryoga takes even more personal offense instead of admitting defeat gracefully, and issues a challenge for a formal fight.
Ryoga sets the date of the challenge + Ryoga knows about his own bad sense of direction (as perfectly illustrated in the story where he's made to think that Yoiko (Ranma) is his sister, and says that, being his sister, that her sense of direction must be as bad as his) + Ranma waits for three days, in consideration for Ryoga's bad sense of direction = Ryoga assumes that Ranma ran out on their fight and "follows" him to China.
Which ultimately leads up to Ryoga deciding to walk near a certain cliff.
You can argue that it doesn't matter, but I don't care because my reasoning can't been refuted in the context in which I presented it. And if you were to put all of this into the context of Ryoga prosecuting Ranma in a court of law? Ranma would be deemed innocent because of too much in the way of extenuating circumstances. For one, you'd have to observe the act, which was taken before Ranma could have seen Ryoga. Next, in correspondence with that action, you'd have to take into consideration his state of mind at the time of said act, which we, as judge and jury, know that it came into being because of Genma, and that it is excusable because we know that it was inevitable, considering what happened and knowing how Ranma would feel about being turned into a girl. And then there are the circumstances that led up to it, which include Genma's decision to train at Jusenkyo, how Ranma had become blind with rage, how Ranma and Ryoga met, their contest for last breads, how Ryoga handled the issuance of the duel, why he followed Ranma to China, and how he happened to be near a cliff at the time of the incident.
What I get out of all of this is that, in none of these considerations will Ranma alone be to blame. Either it's no one, everyone, or it's Ryoga. And because I find it so variable, I haven't, and won't, decide on any one person; even if that one person happens to be Ryoga, who gives me no reason to care about him. You're welcome to think what you like, and disagree with me, but I'm obviously under the impression that my way of thinking is logical, considerate, and reasonable. But I'm silly like that.
